James 4:13–17 focuses on the arrogance of planning for our own success without acknowledging that we are dependent on God. "The Bible Study New Testament". Come now, ye that say, Today or tomorrow, we will go into this city, and spend a year there, and trade, and get gain: The presumption of men is a dreadful and arrogant conceit: Tomorrow ... Of course, we shall be alive and in health tomorrow. Continue there a year - spend a year. It cannot be supposed that he refers to this single case alone as wrong.
Used by permission of Broadman Press (Southern Baptist Sunday School Board).
ἐμπορεύεσθαι is first used of travel simply: ξένην ἐπὶ γαῖαν ἐμπορεύσεται, Soph. See at the end of this chapter, ( James 4:17; (note)). This night your soul will be required of you; then whose will those things be which you have provided?" This was speaking of Judas and his wrong doing. Compare Acts 20:3.
Their ungodly conduct is so described that it can only be applicable to those without the church, and their doom is pronounced without any call to repentance.
By πορεύεσθαι εἰς τ. πολ. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, And continue there a year, and buy and sell -, age nunis a phrase designed to arrest attention, as if there were something that demanded their notice, and especially, as in this case, with the implied thought that that to which the attention is called is wrong. These operations are seldom very rapid, as the adventurer likes to wait opportunities for making advantageous bargains; and sometimes opens a shop in the place to which he comes, to sell by retail the goods which he has bought.” The practice is common in India.
λέγειν is to be retained in its usual signification; comp. The state and those doctors involved are going against God as much as the one that takes those pills. The number of precise particulars, to-morrow, such a city, a year, buy, sell, get gain, presumes upon many contingent points in which there is probability of failure, especially the closing one, which is the real aim of all the rest. 1. buy and sell — Their plans for the future are all worldly. James 4:13.— ἄγε: this expression of disapproval occurs only here and in James 5:1 in the N.T. 3. 5, refers to Plutarch, Sympos.
νῦν] serves not only for strengthening (de Wette, Wiesinger), but likewise for connection with what goes before. If it is not then there is not a proper relationship between the Father and His child.
An example from the business world is the situation of Aquila and Priscilla, whose travels can be reconstructed from the New Testament data: Rome to Corinth (, "and spend a year there and engage in business and make a profit", "It must not be concluded that James was condemning wise planning. Perhaps he may not be [alive] on the morrow, and so have cared for a world that does not exist for him” (quoted by Edersheim, Life and Times, ii.
https:https://www.studylight.org/commentaries/jtc/james-4.html. XXXVIII. The topic for this evening's sermon is 'God's Plans Versus Our Plans.' We should be impressed that people in the first century world, far from being primitive, were quite the travelers. Lit., we will make a year. One writer noted, "Christians today frequently pride themselves on being different from the world, but in reality they are usually only different from a particular segment of the world….Because we cling to conservative American values, we tell ourselves that we"re acting independently of our culture. A major objective of James throughout his epistle is to stop evil speaking. DD. “There is abundant evidence in the Mishnah that the Jews travelled far by sea and land.” Media, Italy, Spain, Alexandria, Naharden and Greece are mentioned as countries which they visited. The old phrase is, perhaps, the more accurate, as it aims to incite to right procedure. Jewish merchants were common in the culture of James" day, and undoubtedly some of them were Christian Jews. This city here. Buttmann (p. 90 [E. T. 103]), on the other hand, correctly asserts that the pronoun in that passage, as everywhere among Greek authors, has its full demonstrative meaning, and that therefore it must be understood in James in the same sense; thus Schirlitz (p. 222) observes that the pronoun is here used δεικτικῶς; see also Lünemann’s remark in Winer, ed.
This is a subject that is relevant to every one of us since all of us need to … Jesus taught His followers the folly of failing to calculate one"s resources before beginning some enterprise (, Gary Hampton Commentary on Selected Books, "But God said to him, "You fool! 1. James shows that a man who breaks the law by speaking against a brother is doubly guilty. "Commentary on James 4:13". With this explanation there is no difficulty in καί; otherwise ἤ (as the Rec. If we believe in the concept of servanthood, we would opt to the total control end of the spectrum, while if we reject God"s right to be our master, then what control could He want.
https:https://www.studylight.org/commentaries/egt/james-4.html. Copyright © 2020, Bible Study Tools.
456; of soldiers marching: Polybius, see Schweigh. "The New John Gill Exposition of the Entire Bible". https:https://www.studylight.org/commentaries/whe/james-4.html. Imperative mood of ago, used as an adverb. To-day or to-morrow — as if ye had the free choice of either day as a certainty. Every Christian at any age can fall into the above trap. "Commentary on James 4:13". Information based on Strong's Exhaustive Concordance.
Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. When contemplating what to do with all the abundance, the rich man failed to consider his fellow man or God"s wishes. worship services, and so on). What is being rebuked is making all these plans without any dependence upon God. We will go into such a city,— That is, to Rome or Alexandria, Tyre or Sidon, Corinth or Ephesus; according to the countries into which the Jewish Christians were dispersed, or the trades they carried on. And continue there a year - Fixing a definite time; designating the exact period during which they would remain, and when they would leave, without any reference to the will of God.
15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. Now listen to me.
In essence, he is denying that God has a right to define his behavior as sin. The point is that often we think we are really doing good because we believe in the work ethic, and we are working hard ourselves, without realizing that many people with the same attitude are lost! 13Go to now. His ground brought forth a great yield.
εἰς τήνδε τὴν πόλιν] Luther: into this and that city.
by Major Conder, Palestine Expl.
For the clear understanding of these words. College Press, Joplin, MO. All plans are wrong that are formed in the same spirit. 1879-90. "Calvin's Commentary on the Bible".
To-day, or to-morrow, we will go - This presumption on a precarious life is here well reproved; and the ancient Jewish rabbins have some things on the subject which probably St. James had in view. It is but a vapour; therefore ye ought to say, If the Lord will we shall do this or that. Figure of speech Synecdoche. It cannot be supposed that he refers to this single case alone as wrong. Bengel and Wiesinger take καί, as in δύο μαρτύρων καὶ τριῶν, 2 Corinthians 13:1, as combining two possible cases: “Nunc dicit hodie, idem aliusve cras, ut commodum est,” Beng. Text: James 4:13-17.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Come now, ye that say — As peremptorily as if your life were in your own hands. Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what [shall be] on the morrow. Interjectional use of αγε age (from αγω agō) as in James 5:1 (only N.T.
“The Semite was always a trader” (Budge, Babylonian Life and History, p. 150). This was a negative context and maybe I shouldn"t make a purchase elsewhere.
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