Summers, M. A.The glory of the Mediator consisted, not in His wisdom, by which He knew what was in man — nor in His power, to which a material universe rendered homage — but in His grace, in the kindness of His heart, in the complete and perfect benevolence of His character. At His Resurrection.6. )The double Incarnation; or, the soul's ChristmasD. The gracious character of the Saviour appears from the great design of His dispensation. (2) Most fit "all things were made by Him." We learn the amazing condescension of the Saviour. It is more for Him to be made than to make many worlds.3. But we can only surrender ourselves to its power when we admit that it is the life of the Word made flesh. He seeth us daily in himself. No, not until I have told you. That is to say, the Divine laid hold of the human in such a way as to make the human, so far as it could be made, a true image and reflection of itself. It is Christ who is still doing the evangelization of the world. The work of grace would not have been complete had it terminated with the renewal of our hearts.
Embrace this truth and it is not hard to understand how His death on Calvary availed for the world's redemption. (Canon Liddon. It reveals the intrinsic Fatherhood. Hence men were carefully trained to repress, and, if possible, eradicate all feeling. If we study His example there is that which proclaims His Divine perfections; and yet His human, helpful, imitable brotherhood.VIII. The letters are little, thick, squarish things, with dots all over them, as if the pen had been sputtering when it was writing I Now you could see these words, but you could not understand them by yourself. Aristotle's and Plato's triads, again were simply psychological. Spurgeon.
The theology taught by the Incarnation is the world's hope.(J. To express His union with human flesh fully. The Incarnation is based upon the ultimate fact that God is love. He took our human nature. M'Cheyne. And DWELT.1. (1) Surely, most kindly. Flesh in Hebrew is the same for good tidings, suggesting that some incarnation should be good news for the world. (3) What flesh afterward?
His engagement with the enemy cost Him His life, but saved ours.VI.
Mackey. That captive sinners might be redeemed. Potences perfectly novel in the history of the world exert their subtle influence; the human and the Divine, the grace and the truth, are so closely associated, that not at once do we grasp the radical idea, and perceive its subdued, tempered beauty. Lewis. So the living heart of Christianity is supernatural. There is a unity in the sacred writings, and that unity is the person of the Incarnate Word. That the empire of Satan might be ruined.6. THAT GOD IN HIS LOVE HAS SENT DELIVERANCE.
Wherever, in human nature, there is a trace or vestige of light, there we have a manifestation of the presence of the indwelling Word, the same Eternal Word, who dwells in our souls as Light.(D.
It is THE BIRTHDAY OF CHRIST. From that radiant dayspring the light is reflected back to Eden, and shines forward to the Apocalypse. It is the female face of art. The intelligence that built the world, made the Bible.IV. The word is that from whence a theatre is derived; as men with good heed behold things there.
Every age discovers a new trait; every fresh generation perceives a fresh excellence; and thus from age to age He increases in loveliness in the estimation of men. Let us endeavour to draw out one or two of the thoughts that are involved in these two statements. The Incarnation is, in short, the sacrament of the eternal grace of God; an outward and visible sign, an effectual sign, of a grace, of which time is no measure.3. ITS NATURE. His ALMIGHTY POWER, able to minister to every need and relieve every suffering.V. What He is, He will make us.(A.
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